In America today, the greatest ongoing injustices and inequities we currently face stem primarily from unbiblical ideas and policies that have been allowed to take root in our land. These policies have done great damage and brought incalculable pain, especially to the weakest of society.

The charges of racism levied against the United States of America as a whole are very grave. We have experienced and chronicled countless tales of racially-charged police brutality, mass incarceration, and the tragic murder of young Blacks, particularly men.

Ethnic minorities endure continual unwarranted suspicion, false accusations, and unprovoked assaults. Slavery, Jim Crow, the Ku Klux Klan, purposeful disenfranchisement, lynching, and redlining have brought incalculable pain.

It is not enough to hear the Word – we must do what it says. Over the past 13 articles, we’ve looked closely at what the Bible teaches about Racism, and we’ve applied it to our personal lives. But there is another step: Evaluate.

Now that you know what God’s Word says, look closely at the ideas that are being presented in the culture around you and compare them with the Word of God.

You are about to leave to go to an important meeting or date – quick! – check the mirror! Is everything in place, everything ready, everything in tip-top-shape? How crazy would it be to look in the mirror, see that something needs to be adjusted, but then walk away and do nothing? You’re probably thinking you’d never do that, but this is the same picture the apostle James uses about people who only hear God’s Word without doing what it says…

In the aftermath of the death of Botham Jean, many people were rioting. Most were heartbroken or angry. Most wanted justice. But Brandt Jean spoke words of such supernatural power that they were shocking to those in the courtroom. His words are still shocking today.

A slave girl. A slave boy. They had suffered unspeakable pain. They had been separated from friends and family. He was thrown in prison because of false accusations. She was made to serve those who had likely ordered the raid on her homeland. How would they respond to those who wronged them?

In the last article we learned the importance of bringing justice to a culture through biblical restitution. But before we start implementing reparations, there are two common misunderstandings that must be cleared up.

We’ve seen that racism is sin, that Jesus is the antidote for sin, and that heart change stems from the indwelling power of the Holy Spirit when we submit our lives to Him. We know that because of the fall, sin cannot be fully eliminated before Heaven. So, what is to be done when someone commits the sin of racism against their fellow man?

What happens to a country if there are bad laws? What about when those individuals tasked with implementing the laws don’t do it fairly? These are issues that God deeply cares about.

God is very careful to instruct His people not to favor the poor or the rich, the powerful or the powerless, and He wants equal justice to be shown to all without favoritism. Biblical justice requires everyone to be treated equally under the law. Racism is inherently unjust because it insists on giving some people special treatment while intentionally holding back or punishing others because of their “race.”

Slavery, like all other vices, has been around since early human history – at least as far back as the Ancient Egyptian Empire, but likely reaching back to Noah and the tower of Babel. Sinful man has always used the mistreatment of his brothers to vault himself into personal power, and oppressive slavery has been used again and again to further that end.

The world is a messed-up place. There is pain, separation, brokenness, and death. Our fallen nature causes people to divide each other into groups defined by physical characteristics, and to treat each other horribly based on those groups. People lie, cheat, steal, and murder.

God calls this wickedness sin, and in the previous articles we have seen that, according to the Bible, the sin of racism is the unequal treatment of people because of their skin color, or the devaluing of someone or some group because of physical characteristics.

Do you believe in things you can’t see?

I hope so, because there is an abundance of real things we experience in the physical world that we cannot see. Take a minute and think of a few of them. What did you come up with? Some examples are the wind, radio waves, and the force of gravity. But there is another part of life, a whole dimension past the physical, that we cannot see or smell or feel, and yet it is the most real part of life. It’s the spiritual realm.

God did not create multiple races, He created one human race. The idea that there are multiple races is entirely false and unbiblical. The Bible never groups people by skin color or other physical characteristics. The Bible never describes or defines a race or races. In God’s Word all people are part of one family, and we are all equal biologically. There are no superior colors and no superior blood lines.

But there are legitimate categories utilized by Scripture to classify and group people.

Even though the word “racism” never appears in the Bible, God’s Word takes an incontrovertible stand against this sin. It is not mentioned specifically because it is actually a subset of other sins which are directly and strongly opposed: favoritism, partiality, and injustice.

Jesus came to bring healing in the midst of extreme social division and hurt. He was acutely aware of the fact that, while he was physically thirsty and in danger of death, this woman was desperately thirsty spiritually, and in danger of spiritual death. And Christ knew that he himself was the only possible solution to her problem.

The charges of racism levied against the United States of America are deadly serious. Many are wounded physically, emotionally, mentally, and spiritually as a result of the division and injustice that come from this sin. In light of this, the most important questions we can ask are, “What does the Bible say about racism? What is God’s prescription for healing, peace, and reconciliation in our culture?” Let’s start by reading John chapter 4.