“How can a young man cleanse his way? By taking heed according to Your Word. With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your Word I have hidden in my heart, that I might not sin against You.” (Psalms 119:9-11 NKJV)

Knowing your position in Christ, who you are in God’s sight, will allow you to see and experience life from an eternal perspective. Your walk with Christ will no longer be a hum-drum experience weighed down with rules, worries, lack, and woes. Moreover, knowing and then realizing that you are a child of the King, will vanquish low self-esteem and any lingering feelings of unworthiness.

There are limitless expressions of prayer offered by way of thousands of belief systems. However, as sincere Christians, praying effectively means that we seek to use patterns, principles and examples given to us through God’s Word. The Bible guides us to petition God by coming into agreement with His Word—we want to pray His way. Praying His way means finding out what He says about prayer and then submitting to Him and His ways when we pray.  

How are we supposed to conduct ourselves, as believers? Should we follow tradition? Should we follow rules for character and etiquette?

When life overwhelms you,  it’s normal to look for comfort. As Christians, we should  search in two places: God’s presence and God’s word. Trials will require you to shift your focus. Instead of looking all around you, or living in fear of your circumstances, you can look to the God who holds you. That begins with recognizing who God is.

When the righteous increase, the people rejoice, but when the wicked rule, the people groan. (Proverbs 29:2)

God’s Word shows us the best way to live. Believers are supposed to live righteous lives marked by virtue. We are supposed to honor and obey the government. But when the wicked rule, they harm the people by enacting unjust laws and unbiblical policies. So Scripture also authorizes civil disobedience, that is, obeying God’s law when doing so requires disobeying human edicts. But biblical civil disobedience doesn’t mean we can just do whatever we want, and it doesn’t mean we can disobey any law we don’t like. So what should we do when the government becomes unjust? And what should our civil disobedience look like?

It is not enough to hear the Word – we must do what it says. Over the past 13 articles, we’ve looked closely at what the Bible teaches about Racism, and we’ve applied it to our personal lives. But there is another step: Evaluate.

Now that you know what God’s Word says, look closely at the ideas that are being presented in the culture around you and compare them with the Word of God.

You are about to leave to go to an important meeting or date – quick! – check the mirror! Is everything in place, everything ready, everything in tip-top-shape? How crazy would it be to look in the mirror, see that something needs to be adjusted, but then walk away and do nothing? You’re probably thinking you’d never do that, but this is the same picture the apostle James uses about people who only hear God’s Word without doing what it says…

There is so much confusion and disagreement about the role of government! It’s little wonder, considering the many different types of government (monarchy, oligarchy, democracy, republic, etc.), and the many different political parties (Democrat, Republican, Libertarian, Green, Communist, etc.). How are we to know what viewpoint is correct? Why do we even have a government, anyway? What is its purpose?

These days going to the gas station can be a scary experience. There’s a certain amount of fear – just how much is it going to cost to fill up? But there’s another question we don’t consider as often – how do we know how much gas we just bought? What if the pump charged you for 15 gallons, when it only gave you 10?

Imagine you are standing in court before the judge. The evidence has been presented, and you have been found guilty of committing a great crime. Your sentence is certainly coming, and it will be terrible: you will be faced with a fine so large you will never be able to pay it off, even if you work for the rest of your life. It will mean isolation, suffering, and death.

Do you have a favorite movie or TV show from your childhood? Mine was The Lone Ranger. It was incredible how he could sense someone’s need for help, out-shoot, out-think, out-ride, and out-fight everyone, restore order, put the bad guys behind bars, and wrap up every detail in just 30 minutes, while still managing to sneak away in the last scene, so the people he had helped would be left saying “I never even got to thank him!” and “Who was that masked man?” To me as a nine-year-old, that formula never got old!

It can be difficult to define “justice” when put on the spot. Many of the greatest philosophers of the Western tradition, from the ancient Greeks and Romans to the doctoral professors of the 21st Century have struggled with the question, “what is justice?” But amazingly, even when we can’t define it, we all somehow know that justice is important.

In this series of articles, we will dig deeply into Scripture to see what God’s Word says about justice, and how we can to apply it to our lives and to our culture. The Bible’s teaching may surprise or upset you, but remember that we are seeking wisdom from God — looking to discover what the whole of His Word truly says, not just what we would like it to say.

In the aftermath of the death of Botham Jean, many people were rioting. Most were heartbroken or angry. Most wanted justice. But Brandt Jean spoke words of such supernatural power that they were shocking to those in the courtroom. His words are still shocking today.

A slave girl. A slave boy. They had suffered unspeakable pain. They had been separated from friends and family. He was thrown in prison because of false accusations. She was made to serve those who had likely ordered the raid on her homeland. How would they respond to those who wronged them?

In the last article we learned the importance of bringing justice to a culture through biblical restitution. But before we start implementing reparations, there are two common misunderstandings that must be cleared up.

We’ve seen that racism is sin, that Jesus is the antidote for sin, and that heart change stems from the indwelling power of the Holy Spirit when we submit our lives to Him. We know that because of the fall, sin cannot be fully eliminated before Heaven. So, what is to be done when someone commits the sin of racism against their fellow man?

What happens to a country if there are bad laws? What about when those individuals tasked with implementing the laws don’t do it fairly? These are issues that God deeply cares about.

God is very careful to instruct His people not to favor the poor or the rich, the powerful or the powerless, and He wants equal justice to be shown to all without favoritism. Biblical justice requires everyone to be treated equally under the law. Racism is inherently unjust because it insists on giving some people special treatment while intentionally holding back or punishing others because of their “race.”

Slavery, like all other vices, has been around since early human history – at least as far back as the Ancient Egyptian Empire, but likely reaching back to Noah and the tower of Babel. Sinful man has always used the mistreatment of his brothers to vault himself into personal power, and oppressive slavery has been used again and again to further that end.